Rewi maniapoto biography of martin luther king

New Zealand Māori chief (1807–1894)

Rewi Manga Maniapoto (1807–1894) was a Ngāti Maniapoto chief who led Kīngitanga forces extensive the New Zealand government Invasion avail yourself of Waikato during the New Zealand Wars.

Kinship

Rewi, or Manga as he was known to his kin, was interpretation child of Paraheke (Te Kore) stream Te Ngohi.^[1] His mother Paraheke was from Ngāti Raukawa with close dealings to Ngati Kaputuhi. His father Make angry Ngohi, also known as Kawhia, was a renowned fighting chief of Ngāti Paretekawa a sub-hapu of Ngati Maniapoto and was a signatory to ethics Treaty of Waitangi, one of quint chiefs from Maniapoto who signed. Rewi had a younger brother named Stir up Raore or Te Roore who was killed at Orakau. Te Raore husbandly Kereihi aka Te Oreore Purau overexert Ngati Tuwhakataha and they had spruce up daughter named Te Raueue Te Raore who died leaving no issue. Conj at the time that Pareheke was killed at Paterangi, Resolved Ngohi remarried a woman named Kahutuangau from Ngati Te Kanawa and Ngati Parekahuki a sub hapu of Ngati Maniapoto, they had a daughter christian name Te Whakahae aka Ripeka she was a half-sister to Rewi Manga Maniapoto and all her descendants are dignity Muraahi, Mokau and Waho families dismiss Napinapi Marae near the settlement unbutton Piopio.

Early life

As a young person he accompanied his father on attacks in Taranaki during the long selfcontrol, intertribal, musket wars. He gave confide to the missionary Morgan who faked into his rohe in 1841. Yes became friendly with Catholic missionaries who also settled in the area. Inaccuracy was educated by Wesleyan missionaries cope with became literate and welcomed the awaken of his rohe into a fertile European style farming community with blue blood the gentry planting of wheat, the establishment scrupulous several flour mills, and the comprehensive planting of fruit trees. The missionaries, together with the government, initially financed the mills and arranged for Inhabitant millers to settle and produce flour. The missionaries built a trade grammar in Te Awamutu to teach literacy and practical skills such as construction and repairing agricultural tools.

Conflict arose between competing Waikato iwi in prestige Te Awamutu area over long-contested tedious. Ngati Maniapoto was jealous of prestige attention given to Ngati Mahuta don Ngāti Raukawa who had acquired Indweller knowledge and goods. Initially, only clean up few acres were sold to settlers. Later 800 acres was sold the trade school and its menu supply. Tensions simmered verging on launch war. Ngati Mahuta was intimidated gross Maniapoto and promised not to transfer any more land. Throughout this time Rewi Maniapoto was the tribal chief.^[2]

The core of Ngati Mahuta then la-de-da out of the area in 1849 to settle on land in Māngere provided for them by the administration to guard Auckland from an fall upon from the south.^[3] This event demonstrates the character of the redoubtable Rewi, as Te Wherowhero was a summative warrior chief not to be trifled with.

During the 1850s he became influenced by Māori who wanted preferable autonomy. He was one of fivesome chiefs who signed a document retarding Government magistrates from his rohe. While in the manner tha conflict arose over Māori land trading in demand in Taranaki he sided with those Māori who withheld their land foreigner sale and by 1860 was endurance the Taranaki chief Wiremu Kīngi spontaneous his struggle with the government. Rewi went to Taranaki and took go fast in the fighting against the make and was involved in two battles himself.

Increasingly he became aware saunter the governor George Grey was graph to undermine the Kīngitanga movement. Ghastly came to the Waikato and bluffly told chiefs he would dig destroy the movement until it fell. Toddler 1863 tension in the Waikato chromatic as Rewi took more militant case.

On 4 April Grey arranged senseless a 300-strong Imperial force to kiss off Māori from the contested Tataramaika troubles in Taranaki and reoccupy it. Māori viewed the reoccupation as an fascinate of war and on 4 Might a party of about 40 Ngati Ruanui warriors carried out a repayment attack, ambushing a small military resolution on a coastal road at neighbouring Ōakura, killing all but one remark the 10 soldiers. The ambush, textbook by Rewi, may have been proposed as an assassination attempt on Ashen, who regularly rode the track in the middle of New Plymouth and the Tataraimaka militaristic post.^[4][5][6]

He destroyed a magistrates court enhance North Waikato and together with Wiremu Kīngi destroyed the trade school reduced Te Awamutu, stealing the press. Rewi was annoyed that the government was publishing an anti-Kīngitanga paper in dominion rohe. Other Waikato chiefs were troubled at his actions. Several large meetings were held, such as the susceptible at Peria, where Rewi argued reward case for attacking the government, ultimately others, such as Wiremu Tamihana, argued for a less extreme approach instruction more negotiation with the government.

Other events, such as the attempted rape of settlers' wives and children, spanking raised tension, as did the ringement by Catholic missionaries who suggested Nation settlers and officials were spies. Pompallier, the Catholic Bishop, further heightened difference of opinion by suggesting he start another office in the area to counter representation influence of the protestant Church Proselytizer Society (CMS). As the king's wet-nurse, Te Paea, and other chiefs specified as Wi Koramoa and Tanti(sic) were protestant this did not eventuate.^{[7][8][9][10]}

Invasion discern the Waikato

On 10 July 1863, Waxen ordered the invasion of the Kingite territory, claiming he was making natty punitive expedition against Rewi over depiction Ōakura ambush and a pre-emptive flounce out to thwart a "determined and bloodthirsty" plot to attack Auckland.^[11][12] On 12 July General Cameron and the leading echelon of the invading army crosstown the Mangatāwhiri Stream^[4][13][14] - the Inroad of the Waikato had begun.

Maniapoto fought 1863-64 and made a in response stand at Orakau in 1864. Rewi and the Kīngitanga (Māori King Movement) troops were surrounded by the decide forces, with limited supplies of subsistence and water. The government forces stacked a sap (trench) up to inside 20m of the pā and threw in hand grenades. Gilbert Mair, eminence officer who spoke Māori fluently, receive them to surrender or at depth let out the woman and race. The Kingites replied with the popular words "Ka whawhai tonu mātou, Ake! Ake! Ake!" ("We will fight doable forever and ever!").^[15] At 3:30pm representation same day a gun was dead tired to the head of the lifeblood and shelled the pā at explicit range. At this the defenders panic and, leaving 50 toa (warriors) dwell in the pā, the rest made marvellous sudden breakthrough the government lines take precedence into adjacent swamps. All 50 concentrated the pā were killed or vacuous prisoner. 160 Kīngitanga people died. Division of the escapees were wounded. Cardinal of the government forces died person in charge 52 were wounded.

Move to interpretation King Country

Maniapoto stayed in the Laissez-faire Country south of the Puniu Brook with the surviving Māori. He constructed two more pā but the administration forces did not follow him minor road the hills. Maniapoto played host figure up the Waikato iwi (tribe) but storekeeper business soured when the king tried make something go with a swing exert his mana over Maniapoto's solid ground. This, together with Maniapoto's refusal reach stand and fight at the engagement of Rangiriri in 1863,^{[citation needed]} left-wing a bitter note between the flash groups. Rewi became concerned at glory outbreaks of drunkenness among his society and the murdering of isolated Pākehā travelling in the area.

Rewi fastidiously sheltered Te Kooti, who had truant from the Chatham Islands and grow attacked and killed various Māori famous European settlers. When Te Kooti came to Te Kuiti in 1869 subside came to challenge Tawhaio for Māori kingship. The king was hostile survey Rewi's actions as he did plead for want the Kīngitanga associated with Separate Kooti's extreme violence and anti administration activity yet he was very worked up of the Te Kooti's power come up to dominate. For months Rewi observed Deprivation Kooti at close hand, as position Kīngitanga were considering restarting the clash against the government. The Kīngitanga was impressed by Te Kooti's audacity. Rewi himself wanted to judge Te Kooti's military prowess before coming to run down political arrangement with him. They offered Te Kooti the option of subsistence in peace in the King Federation but he refused. After his vital defeat at Te Porere, Rewi common back that Te Kooti was inept military genius. Magistrate William Searancke, who spoke fluent Māori, was present in the way that Rewi met with Te Kooti existing reported to the government that Continue Kooti got very drunk and crosspiece at length about his past on the contrary not the future. Rewi Maniapoto remained sober and watchful.^[16]

Return

In 1877, MP Crapper Sheehan became Native Minister. He was a fluent Māori speaker and confidential assisted East Coast Māori in rank Repudiation Movement in their efforts detect reclaim the land they claimed esoteric been wrongfully sold to large runholders. Sheehan had enhanced his reputation tighten Māori for backing them against authority authority. He went to the Labored Country to talk to King Tāwhiao and Taranaki chiefs to get them to sell land to the control but they refused. However, he revealed that Rewi Maniapoto was keen put your name down sell land. Initially, the government's truth was to open up the populace to European settlers to encourage assimilation.^[17] Eventually Rewi agreed to sell residents to the government for the advertise trunk railway line on the mistake that his men would be salaried to cut the bush for grandeur surveyors and no alcohol was enrol be sold in the King Land. Maniapoto was returned his tribal promontory at Kihikihi and given a boarding house and a government pension. He became a great friend of Governor Bloodless and wished to be buried parley him.^{[citation needed]}

Rewi Maniapoto used his intercourse with the government to help glory renegade Te Kooti be released depart from jail and resettle him on crop growing in Whanganui^{[citation needed]}.

Honorific eponyms

Rewi Prevalent in Royal Oak, New Zealand was named after Maniapoto in the collect 1930s.^[18]

References

External links